Professor Hamber took part in podcast as part of Geneva Peace Week (2-6 November 2020) on “Militarised Masculinities and Sustaining Peace: Lessons from the Ground”.
Militarised masculinities and its impact on peace has received little attention. Militarised masculinity, an idea of a certain ‘maleness’ that is violent, is central to elites strategies in staying in power. The podcast by Impunity Watch and the Master programme in Transitional Justice of the Geneva Academy of International Humanitarian Law and Human Rights provides space for an in-depth debate around this neglected topic with Brandon Hamber from Northern Ireland and human rights activist Brisna Caxaj from Guatemala.
On 15 October the Chair, Professor Brandon Hamber, gave an address to the “Annual Conference 2020: Harnessing Potential” hosted by The Knowledge Platform Security & Rule of Law. The speech focused on the “Enhanced Integration of Mental Health and Psychosocial Support (MHPSS) in Peacebuilding”. The speech focused on sharing the recommendations for the UN Peacebuilding Architecture Review developed with a multidisciplinary Task Force of which I was a member. The Task Force was established by the government of The Netherlands which is promoting the integration of mental health and psychosocial support in peacebuilding efforts. You can listen to my speech below:
The sixth seminar in the Dealing with the Past series entitled “Memorialization as Truth-Telling: Lessons from the Global Initiative for Justice, Truth and Reconciliation” was hosted online on 21 October 2020, 58 people attended.
The seminar was given by Sara Bradshaw, Program Director for Transitional Justice at the International Coalition of Sites of Conscience (ICSC). The seminar discussed the opportunities, challenges and best practices for local-level memorialization efforts to serve as truth-telling initiatives in the absence of formal truth commissions. The seminar used practical examples and case studies from the Global Initiative for Justice, Truth and Reconciliation (GIJTR), a consortium of nine partners led by the International Coalition of Sites of Conscience. Lessons focused on cases in Colombia, Sri Lanka, South Sudan, The Gambia, and other conflict and post-conflict contexts. These explored how community-driven truth-telling initiatives can help ensure that all members of society, particularly marginalized groups such as women and minorities, are able to share their stories and contribute to sustainable peace.
The seminar is part of the Transitional Justice Institute (TJI) and INCORE, in partnership with Healing Through Remembering and the John Hume and Thomas P. O’Neill Chair in Peace, online seminar series.
Today, the Chair addressed the UN General Assembly High-level Week event on “COVID-19 and the role of Mental Health and Psychosocial Support in building resilience and sustaining social cohesion and peace”. The event was hosted by the Kingdom of the Netherlands in cooperation with the Center on International Cooperation and the g7+. The Chair spoke on the invitation of the Kingdom of the Netherlands. The event was co-Chaired by H.E. Ms. Sigrid Kaag, Minister for Foreign Trade and Development Cooperation of the Netherlands and H.E. Ms. Amina Mohammed, UN Deputy Secretary-General.
The aim of the event was to present and discuss how Mental Health and Psychosocial Support (MHPSS) in the context of COVID-19 can help individuals and communities to retain or regain resilience, to strengthen solidarity and cohesion, to address trauma and to foster reconciliation. And how MHPSS can help counter social disintegration and help to support efforts to build and sustain peace. The Chair’s input focused on his work with the Netherlands government as part of their Task Team exploring the integration of MHPSS into the UN peacebuilding architecture.
Today we launched a permanent rotating Conflict Textiles exhibit in the Ulster University Library on the beautiful Magee campus. This marks a new stage in our longstanding relationship between Conflict Textiles and the university where we have the online collection on CAIN.
John Hume is undoubtedly one of the most significant politicians of the last 50 years. It was sad to hear of his passing today, and my thoughts are first with Pat Hume and the family.
John Hume was the product of social upheaval linked to the conflict in and about Northern Ireland from 1960s onwards, and he rose to prominence from humble roots when he took a stand against violence, in many ways similar to those that significantly influenced his thinking, such as Martin Luther King Jr. and Mahatma Gandhi.
Growing up in South Africa, and moving to Northern Ireland only in 2001, I came late to the work and philosophy of John Hume. However, when I first started to work in Derry in 1996, his home city, his legacy was impossible to ignore. This continues and is no more acute than today as he leaves the political stage forever.
In 1998, shortly after the signing of the Belfast Agreement, when I was still based in South Africa but was in Northern Ireland over the winter, I first met Pat Hume. She called at the door of my wife’s sisters house where we were having a New Year’s Eve party, just to say hello and wish us well. The down to earth nature of the Hume family was immediately apparent. Little did I know at the time that my history would become tied into the work of John Hume.
In 2015, I was appointed the John Hume and Thomas P. O’Neill Chair in Peace at Ulster University. The Chair honours John Hume and his pivotal role in the peace process, and Thomas P. O’Neill who, as Speaker of the House of Representatives, was a significant force for enlisting the United States in advancing peace in Northern Ireland. The two men worked together to bring the US into the peace process. The Chair recognises the contribution of both men to conflict transformation and peacebuilding by recording and sharing the lessons learned and continuing the process of peace and reconciliation for future generations. The Chair’s reach extends now to South Africa, Colombia, Sierra Leone, Liberia, Basque Country and Uganda, among others.
Every activity I, therefore, undertake in my professional life is tied to John Hume’s legacy, and hopefully my contribution to peace locally and globally, as modest as it is, is a fitting tribute to his life and work, along with that of Tip O’Neill.
On hearing of the death of John, I wanted to make a few personal reflections, mostly about his work, which I have tried to better understand since being appointed the Hume O’Neill Chair. In the last few years, in particular, I have been reading some of Hume’s speeches and watching video clips. His contribution is immense. Anyone who says that John Hume only ever made one speech, has never taken the time to mull over his words. I was also fortunate enough to be asked to write the Foreword to Sean Farren’s edited book “John Hume: In His Own Words”. This book, which is a collection of original speeches, particularly helped me to develop a deeper understanding of Hume’s politics. Some of my reflections below I also recorded in the book but wanted to share some today.
I was fortunate enough to meet John and Pat Hume many times since 1998 thanks to their association with Ulster University and the Magee Campus in particular. What always came across is their strong belief in social justice, political tolerance and the peaceful resolution of conflict. I have further identified four key approaches routinely mentioned by John Hume to achieve this.
Firstly, Hume is committed to the idea that dialogue is essential and that conflicts can only be resolved through open discussion, even in contexts of sharp differences of opinion. Underpinning this is the idea that, certainly in Ireland, there is an inter-dependency between people that is inescapable.
Secondly, he believes that inter-dependence stretched globally. The European Union was an example of how unity and inter-dependence could be fostered. This also led Hume to recognise the importance of the US and its familial and historical connections to Ireland, as key to the peace process and stimulating economic growth, which was necessary to ensure and ultimately sustain peace. This global commitment, in part, explains his relationship with Tip O’Neill. But more profoundly this global commitment developed into Hume’s form of nationalism, that is, a conviction that people and not place or geography defined nationhood.
Thirdly, Hume opposes the use of violence. In his speeches, Hume continually highlights with great compassion the cost of violence to individuals routinely quoting statistics of death. He also notes other impacts, i.e. that violence “has cost us jobs” and that peace cannot be built on “the ruins of a shattered economy”. There are other elements of practicality in his views on non-violence, that is, that republican violence distracted from the social injustices in the society and would “only strengthen Unionism”.
Finally, he consistently speaks of reconciliation. Hume’s view seems to start instrumentally concerning reconciliation, that is that Irish Unity is only possible through different traditions coming together. A United Ireland for Hume would be achieved not by overcoming “the Northern Protestant but to seek his help and cooperation”. However, as his thinking develops, it is clear he becomes more committed to the principle of reconciliation at all costs. Hume sees the “road of reconciliation” as the only “real road forward”.
At the core of these beliefs, however, is a profoundly pragmatic view of the world, not a rose-tinted idea of social harmony. Reconciliation for Hume is not only people-to-people relationship building. Hume sees reconciliation as needing institutional, political and social support. Hume noted in 1983 that many “furiously abhor the work of reconciliation” for this very reason. We know today, not only in Northern Ireland but globally, that some still see reconciliation negatively: a sop to the aggressors; a false coming together; selling out one’s principles; or some idealistic peacenik concept. However, John Hume suggests we have no other choice than to foster reconciliation if we are, for better or worse, destined to share our society with others.
John Hume challenges us all to recognise that reconciliation is profoundly difficult and tricky yet at the heart of sustainable peace, noting in a speech at Dublin Castle in 1983:
Let that reconciliation start today in this room – between ourselves. Goodwill alone – and I know we have with us today the goodwill of the mass of the people of this island – will not suffice. We must apply all the resources of our collective intelligence, imagination, generosity and determination to this great enterprise and be seen to do it. We must mean business and we must be seen to desperately mean business.
To this end, as I reflect sadly today on the passing of John Hume, I am reminded of these weighty words and feel inspired to play my small part in upholding his legacy. I hope others with more political influence will use this moment to reflect and rise to the challenge. Rest in peace, John, and thank you for all the hard lessons you continue to teach us, and for the hope your words and deeds continue to convey.